Friday, January 11, 2019

World Building Vignette #1: The Town of Tabletop

The southwestern tip of the Peninsula of Plenty comes to a ragged point. The cliffs have collapsed into the sea creating a natural formation of semi-submerged, stone tables in the water, which makes for excellent fishing. The town that sprang up on the point was dubbed "Tabletop" after these formations.

Tabletop is a seagoing community, it's whole culture revolves around life at sea despite being ruled by a land based Empire. Several of the earliest Imperial magistrates were lost at sea which was predicted by the town's cults. These events created the odd situation where the one half of the town's leadership was held by a tribune appointed by the Empire and the second was often elected from and by the various priesthoods as the sacerdos.

This is not the normal state of affairs within the Tarnian Empire. Major cities are assigned 2 tribunes by either the Senate or the Emperor or Empress, with a three year service time. The Senate selects tributes in times of peace, while the Emperor or Empress acts in time of war.

The town of Tabletop is so far from the Capital, not only is it a poor backwater, the citizens are thought of as seditious, backstabbing traitors. The fact that the whole of the Empire's shipping passes through Tabletop requires a Tribune. Tribune assignments are viewed at best as a punishment and, at worst, a death sentence.

It is true that Tabletop is a relative backwater, but the citizens and townspeople are far from seditious. In times of war the town has been captured and the people have ousted these conquerors by trickery, sabotage and even murder. They are ruthlessly effective at returning to the Empire.

Because of these military threats to shipping the town is responsible for maintaining a cohort. With approximate 12,000 townspeople and most of those involved in sailing ventures, this is not possible at all times. In times of peace, the tribune has about 220 soldiers or guards at his disposal. Tabletop also has 15 regum antiquorum, or "Ancient Kings" who are required to provide approximately 100 soldiers for the cohort. The remaining soldiers are drawn from volunteer citizens, and traditionally they will provide enough men, women and even children to round out the cohort at 888 soldiers. Again, this is unique to Tabletop.

Once the cohort is on the move Tabletop is very vulnerable to capture. The cohort and the townspeople view this as a necessary evil, which explains the viciousness of the townsfolk towards invaders.

On a daily basis, the town supports a virtual cohort of sailors and marines, perhaps many more than 800. One tribune is permitted sea travel rights, while the other remains in town with the sacerdos as his or her second.

The sacerdos is responsible for the physical safety of the tribunes, his or her sailors and these tasks are a local tradition, not something found in the Imperial Tables of Laws. Tribunes are not normally assigned a bodyguard, but in Tabletop they are effectively surrounded by people who will defend them. Many public oaths involve loyalty the Tribunes as individuals, which may be the cause of the perceived seditious tendencies.

It is rare for both tribunes to show up for duty on time. Often, at least one tribune will "tag the base", showing up late and leaving early, if not immediately for home. The citizenry to elect an honorary mayor while the priesthoods to elect a sacerdos. The sacerdos would stand in as one tribune, if needed. The elected mayor has no power so long as a single tribune is working in the service of the Empire. This creates many cases where a tribune is at sea or leading the legion while the sacerdos has sole control of the town.

The role of sacerdos is unusual. All of the religious organizations can vote for a single priest or priestess from any organization. Since this job does not require any special physical or magical skill, very often the selected person is young. They typically are negotiators, book keepers and planners.

Tribunes acknowledge and respect the power of sacerdos but do not acknowledge mayoral powers. This is because a mayor only has power in the absence of both tribunes. If there are two tribunes in town, the sacerdos only has his religious duties and the duty to organize the production of goods for the protection of the sailors. A few tribunes will invite mayors and sacerdos on to their council of advisers, but never use the title "mayor".

Tribunes can forbid any public activity, except for two very specific actions by the regum antiquorum and cult activities deemed a public service. This is similar to the idea of a veto and is it is called that by the townspeople. The town hovers on the edge of martial law at all times. In the absence of one tribune, the sacerdos does not have the power of veto even when acting as a tribune's second. In the absence of both tribunes, the mayor and the sacerdos can veto each other actions, but not public activities. Basically, they can stop new laws or policies from going into effect.

When a veto by a sacerdos is in effect, the temples, churches and shrines will symbolically close, displaying a black curtain over a predominate window or door. When the mayor vetos an action, all public businesses shutter themselves with a plank over the front door. These traditions are symbolic and end once the mayor and sacerdos negotiate a solution or when a tribune arrives to set the situation right. The businesses and religious institutions still conduct operations while symbolically closed.

The current acting sacerdos cannot not leave the confines of the town, is responsible for blessing each new vessel and is able to charged the various cults to produce goods, magical and mundane to support the seafaring tribune. The sacerdos has a specific blessing for each type of ship, which is spiritual, not magical in nature. The sacerdos' symbol of office is small rudder. He or she wears a black cap with three long tassels over each ear. Former office holders wear a similar white  cap with one yellow tassel for each year of service.

In this Empire, the collective word for all religions is "cult". It is not a disparaging term. The ruling class is leery of all cults and the Empire does not have a default religion. Religions are viewed as mysterious groups, which are largely impenetrable to outsiders.

Click this link to read Vignette #0 or this one to read Vignette #2.

Sunday, January 6, 2019

World Building Vignette #0

I am working on a new D&D campaign world, largely based on the Romans. This is an interesting scenario as it is so different than the typical D&D setting which is often based in medieval times. This is wildly different than the Greyhawk setting or anything else I have encountered.

I plan on posting a series of vignettes on this process. Next Saturday, I plan to introduce a magic item unique to one town in this world: "The Rat Bag". The town has an interesting name and history, which explains the rational for this item. It is a mass produced magical device, which is strange to say the least. 

My planned schedule for posting is Friday and Saturday nights. The first post will be vignettes of this campaign world and the second will continue my 52 Weeks of Magic Series. As time permits, I may increase my posting rate. 

Please join me this weekend for world building fun.

Click the link to read Vignette #1

Saturday, January 5, 2019

52 Weeks of Magic - 1 of 52 - Magic Lamps

As a New Years resolution, I have decided to create a news column style post, entitled "52 Weeks of Magic".

These spells and items have played a prominent role in my various D&D campaigns over the years. They should be amendable to the various D&D editions available to all players, including retro games such as Labyrinth Lord and BlueHolme. I am uncertain about 4e or 5e as I do not play those sets... yet.

The first entry to the 52 Weeks of Magic is a basic magic spell employed in a way that was never really intended: Continual Light as magic item. Quite possibly, this was your first magic item. It was mine.

The spell creates a sphere of light with a 60' radius. It will move at the direction of the caster or it could be attached to a mobile or immobile object such as a rock. As an attack spell, it could be cast at a creature's eyes to cause blindness. Over the years, dispelling the globe of light was worded differently. It could be canceled by a Darkness spell, at will by the caster, Dispel Magic, and in the case of blinded creatures, Remove Curse.

Gee, that is a rather problematical spell on a couple of levels. It disappeared in 3.5e, replaced by Continual Flame which has a cost and is less effective. This was a stylistic change and probably for the better.

Down to the brass tacks. Or tube, as the case may be. Character's intelligent enough to realize the immediate benefit of the spell could cast this spell into a scroll tube. My character used a brass map tube, creating a brass lantern, ala Zork. One of my players cast the spell into a cut and blackened tube of bamboo and added a large glass bead for color and dubbed it the 'boo Torch. The color of the bead of glass was assigned to specific characters so they could identify each other over great distances. How ingenious.

This article is not about the spell, it's about the items created for the spell. The material cost can be very low in the case of the 'boo Torch. Or more likely, the spell would be cast on a high value item such as an ornate, custom-made tube or a standard votive candle.

The game breaking aspect of this spell and the items created by it are not the obvious ones. A Continual Flame spell in 3.5e carries a cost of 50 gp. Even at many times this rate, every village should have one or more lanterns powered by Continual Light. Dungeons should be lit all the time. Another consequence is lanterns should not exist at all or exist as a cheaper replacement to the magic lanterns being turned out by the player characters.

An interesting cultural twist on this type of item is whole cities being lit by these devices. Attackers would be well advised to make Dispel Magic and Darkness apart of their siege craft. Imagine the terror of having your defenses plunged into darkness the moment a besieging army arrived? Where are those lamps and torches, again? Defenders wouldn't have ready stocks of oil due to a lack of reliance on it for lighting.

Another aspect to considered for this infiltration of magic on a culture is the lack of heat by light sources. A permanently lit room is pretty chilly without a fire or stove. Some cities may require lamp and torch making materials on hand at all times after the "White Winter Death", a particular bad winter which exhausted all primary sources of fuel for heating and no reserve of burnable lighting materials existed. Sure, there was light but it was of little comfort from the cold. Other cities may not be able to handle tradition sources a light as they are walking fire hazards.

In general, if a culture has no reliance on oil for lighting, the need for oil is greatly reduced. This fact could reduce a nation's need for presses, ceramics, waxes, machines, crops like olives, the hunting for blubber bearing creatures, etc. Lighting is a critical aspect of a culture's style.

Limitations to this type of object could be simple. There is a desire to outdo other wizards, clerics and magic users by having the most ornate device imaginable. It isn't a material cost of the spell, it is the desire to have shinier kit than everyone else that drove the price.

Another limitation introduced by my characters was to voluntarily end the blinding effects after a period of time. This is an entirely different issue, but interesting because the players thought of it themselves. I liked it because I had forgotten about the poor blinded victim. He was never coming back into the story, but the good and lawful players decided that a day of blindness was more than enough "punishment". Can you say bonus role play experience?

The oddity of this was the "dispel at will" function never had a clear distance rule. This circles back to siegecraft, a wizard could be enticed to turn out the lights on an offending city.

I experimented with the "the birthday rule", where all magic spells ended on the caster's birthday if not supported by another energy source. A Resurrection spells continued past the birth date of the caster because the living person was the source of power for continuance, but poorly worded Wishes and Continual Light stopped on the caster's next birthday. I liked this story line as a one shot, as it put a single character at the center of an adventure, but it was impractical over time. This adventure corresponded to a player's birthday and I was unable to keep it going over the whole campaign.

I hope you enjoyed this essay. Next week's magic item is The Rat Bag. Please come back next Saturday evening for another unique essays on magic.

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Now, the commercial. I have a little book called Zero to Hero: Uncommon Commoners, over at DrivethruRPG. I am obviously thinking of writing another and Gnolls might be the subject. Please let me know what you think in the comments. 

Saturday, December 29, 2018

Kingdom Hearts 3

This week I had a special opportunity to preview Kingdom Hearts III at Disney Springs.





The rules were simple: register for the wait list (65 minutes), play either Olympus or Toy Box and all pictures taken of the screens had to include a person, playing or not. Each play session lasted 15 minutes which was sufficient to get through one casual playthrough of a world. If you were quick, you could play both worlds in that time.

My son noticed that "critical" play difficulty was not an option, easy was the base setting. Xbox and PS4 were available.

After playing, you can pre-order the game with special loot - stickers, a lanyard and a mini keyblade.

We are going back to play again today.

Kingdom Hearts 3 is out Jan 29, 2019.